It was nearly two years ago that what I thought would be my magnum opus was first published in book form. Not that I expected to sell a great number of copies of Time’s Up! but along with its online incarnation, and a slew of related articles both from myself and the friends (and some enemies) accumulated in the subsequent time I did expect something to come of it. Maybe it did; maybe I’ve been looking in the wrong places, or perhaps the work that came about as a result is hiding in the cracks and beneath the floorboards of public awareness. There is no doubt that anything that has the potential to destabilise the Culture of Maximum Harm, as Daniel Quinn so accurately calls Industrial Civilization, needs to be protected. Nevertheless, the question that has come back to me by email, letter, word of mouth and, indirectly, through the comments and thoughts on so many blogs and forums, is one that suggests I am far from finished in my writing. That question is: “What can I do?”

This book is a response to that question.

It is not the definitive response; it’s barely an adequate response given the level of emotion with which some people have phrased the question, but it is the best I can do for now. It is also a big personal risk on my part, and on the part of anyone who is associated with the distribution of this book, in whatever media it makes its appearance. Over the last year my life and that of my family has changed: we have moved to a place where connections with the real world, with fellow human beings and the rest of nature abound; so it has changed for the better. We would love things to stay this way, but know they cannot and will not, as the environment nature created and nurtured crumbles under the boot of civilization, and the energy that feeds the machine begins to trickle rather than gush. The publication and distribution of this book’s content is a risk to our personal circumstances, but reflects the nature of the situation we are increasingly going to experience. It is also something I have to do. Undermining is something we are all going to have to take a part in if we are once again to take control of our own destiny.

And that raises the question of what undermining is. The simple definition is as good as any: removing that upon which something depends for its strength. If you want to make a house fall down then start removing bricks from its base; eventually, if you remove enough bricks, the house will tumble to the ground. If the house is tall or top-heavy then you will need to remove comparatively fewer bricks. If the house already has weak foundations, or substandard construction, then you might not have to remove very many bricks at all. The same principle applies to anything that you wish to undermine: a wall, a political party, a corporation, an entire set of principles by which a population carries out its daily life.

The way in which Industrial Civilization keeps us attached to its principles – such as the belief that economic growth is a good thing or that it is necessary for a few people to tell the majority how to live or that having a well paid job is a natural human aspiration – is by ensuring civilized people are kept disconnected from anything that might provide them with an alternative view of what life is really about. This disconnection from the real world is achieved through what I have called the Tools of Disconnection. If we stay attached to the underlying principles of Industrial Civilization then we stand little hope of surviving the next century as a viable species; but as long as we remain disconnected from the real world, then that is a very likely outcome indeed.

The way to return civilized humanity to a state where long-term survival is a real possibility is to reject the principles of Industrial Civilization and live as though we wish to have a future. The way to achieve this is by undermining the Tools of Disconnection. That is what this book aims to do: not merely in words, but by fostering an entire generation of people who are willing to go beyond the superficial rhetoric of the mainstream environmental organisations; a generation of people who are ready to take risks in order to return humanity to a connected state.